Completely True Stories of My Life

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Me: I think it’s high time we watched Secret Silent Baby Hunter Episode.

[pause]

Scarily Erudite Beloved: You mean that “World’s Happiest Baby” DVD?

Me: Isn’t that what I said?

One of the websites on chabad.org dealing with pidyon haben starts with the subheading “special care must be taken with new entities”. The idea is a well known one in Torah: first fruits and all that. But if there’s one thing that having a baby — and by that I mean ‘watching my wife have a baby’ — has taught me it’s that children are confounding because they are not new entities. In two ways, my wife’s c section drove home for me the cliché that reproductive rights are about a woman’s right to control her own body. First, because surgery is the plainest example of people not having control of their bodies, of their embodied humanity being reduced to a biological system to be mastered and controlled by medicine. And second, when women are pregnant, children are not IN their bodies, they ARE their bodies. Or rather she is theirs, or it belongs to both of them.

This conflation of body and identity is particularly troubling to the more rabid versions of American protestantism obsessed with ‘individualism’. Indeed, so troubling to them is this the deep connection between mother and child that they define the origins of individual life so early in a fetus’s career that they consider day-after pills to be murder. On this account the mother is, as Luther once said of the virgin Mary, ‘a mere container’.

But not Jews. We know that new entities are all occasions on which special care must be taken. We also know that new entities are made through separation, mavdil. Our duty to cut the world at its divinely-defined joints is what ennobles us and makes us co-participants in god’s ongoing construction of the universe, a universe that otherwise would be tohu v’vohu — all mixed up. By naming children, as we have today, we make them individuals – sons of and daughters of someone. Not, any longer, parts of them.

But as Maurice Godelier reminds us, a man and a woman do not make a child — they make a fetus. The actual kid is made by the community it is part of.  One of the great insights of people living in Melanesia, where Godelier and I both have lived, is that people are made up out of other people and objects: blood, semen, breastmilk and, in our case, bagels, lox, and the occasional musubi. Christian culture oscillates endlessly between its self-imposed paradox of insisting on individual autonomy while longing for communion with the group (a paradox resolved in their central religious ritual). But for Papua New Guineans there isn’t really ‘society’ and ‘individual’, there are just people grown out of other people, bodies that relationships pass through. Where I used to live in Papua New Guinea, when a woman becomes elderly, her children give pigs and money to their mother’s side of the family, to compensate them for using up the woman’s body which was grown by her parents. When a man dies the killers give pigs and money to his family, who in turn distribute it to everyone has a claim on the deceased — anyone who ever fed him. It is these constant exchanges of food, wealth, and human bodies (and occasionally body parts) which human life is all about. People are not connected by being the same in Melanesia, they are connected by being different — by take roles in rituals that establish who they are to one another.

This is true of Jewish life here in Honolulu as well. Since the kids have come home we’ve had a steady stream of visitors filing into our apartment and filling our refrigerator with food. Our kids are already being grown by the community, and the community, in turn, is being elicited by their bodies. This circumcision and the seudat mitzvah to follow is creating not just two new people, but new relationships amongst all of us. We separate ourselves into new people — giver, receiver, father, son, the person willing to make the last-minute costco run. Lador vador — as one friend of mine emailed me, generations are passing through us.

Finally, people in Papua New Guinea have something else in common with us — they realize that making people is the most serious and important work one can do in life, and they aren’t afraid to mark that seriousness on the surface of the body. Circumcision is a hard thing for parents to do to their kids even if, today, there are various surgical means to keep it from being painful and even — in the long run — permanent. Many people ask: why continue with such a traumatic custom? The answer is that we do it because it is hard, because it is irrevocable, and because it is permanent — just like our commitment to Judaism. Our globalized world is chock-full of people who think it is a good thing to be completely free to chose which cultural tradition you will embrace, like searchers for ‘spirituality’ who flit between religious traditions on a weekly basis. Too often today ‘tradition’ means a colorful ethnic outfit worn once or twice a year or a  small menu of ‘heritage’ foods. Against this backdrop of single-serving heritage we continue to insist that Judaism is an identity that is inscribed on our bodies and cannot be taken off. It can not be worn only when convenient, or cast off lightly when one tires of it. Today we’ve made a very, very serious decision for our children without their consent, knowledge, or understanding. We have written that decision on their body in a way that will cause them physical pain and doom them to life as a tiny minority group that few people in the islands know about or understand. We have done this because their bodies, like ours, are not our own, but something that Judaism passes through. We have made this intervention in their lives serious in order to signal how seriously we believe that Judaism is the best possible and most important decision we could make for our children. Eventually Dan and Sam will be able to decide for themselves whether or not to chose Judaism. But in order for that to happen Judaism must chose them first. And is what we have done today.

I’m a father. Mom and kids are healthy and happy. More info behind passwords in All The Usual Locations. At some point I will end up blogging something about my life as a father but finding the line between public and private in re: die kinder is tricky. So for now everyone who is need to know already knows. Cheers!

My laptop temporarily melted. I blame the third party power source. Let this be a lesson to you, ebay shoppers. Back with O tomorrow.

Holy Week means many things to many different people. I am old enough that, to me, it means the start of the second record in the double album original cast recording of Jesus Christ Superstar.

More details since Tom asked:

I use Things as a GTDish type device — to capture everything I need to do so I don’t worry about it and can focus on work. I also use it to schedule all events and deadlines. I can’t be bothered with ‘projects’ since I do a better job keeping track of those in my head than making lists in Things. I also don’t use it for contexts, except the library — I throw all the LOC #s for things I need to get out of library in there, print them up, and mark them off.

The biggest thing I’ve found Things useful for are repeating projects: everyday I wake up to find Things has added three tasks to my to-do list: “Read for :30″ “Write for :30″ and “Transcribe for :30″. If I do all three of these things — on top of my teaching and other responsibilities — then I allow myself to browse the web for all the books I’ll never have time to read.

In terms of note-taking programs for Mac, I tried: Yojimbo, Together, Scrivener, Notae2, Mori, Notebook, Evernote and a few more whose names escape me at the moment. What I was looking for was: price (they’re all about US$30-40), decent way to export data (for when I code fieldnotes or the sofware stops being developed), robus support and developer community (aka track record), ability to clip webpages (important for WoW research), get data in via the finder (pretty much all of these now have a button or drawer you can drag documents or highlighted text to to create new documents), and the ability to categorize entries by ‘tag’ or ‘smart folders’ (apparently increasingly called ‘saved searches’ these days). I was particularly interested in finding a program that would let me keep multiple databases open, each of which had its own separate category structure — that way my WoW Research categories do not get mixed up with my PNG research categories.

Pretty much all of these products can do this in more or less the same way — and they are all much better than what I started using 2 years ago. I went with DevonThink despite the fact that it has tons of features I will probably never use because of the ability to open and close multiple databases, tag/group with ease, and because I might grow into its features as I need it more. 2.0 is much easier to use than the earlier versions I attempted unsuccessfuly to love earlier.

Speaking of software I use regularly, but which I forgot to mention in my last post: Dropbox. It’s finally managed to hit the sweet spot of online storage and version control. Let’s all give it a big round of applause folks.

As for dissertation-writing books, I must say that I am taken by Demystifing Dissertation Writing by Peggy Boyle Single. Like most people I got to know the book through her columns in Inside Higher Ed (and really if you’ve read them you already know 70% of what is in the book). Despite the fruity cover and kinda-lame name her ‘Single System’ there is a lot to like in the book: a clear outline of how to write, a small but useful bibliograpy, and just the right amount of depth. The book sort of orients you to what successful method is like but does not micro-manage you. One of her main points — the writers block comes from not enough ‘prewriting’ — really resonated with me.

Also, I like the book because the process it describes is familiar to me from doing fieldwork: take a living, buzzing world, simplify it by putting it on paper, reduce it down more and more to just a few quotes, and then start building up in a new, parsed form. This complex -> simple -> complex dynamic is more or less what I teach in my field methods class and I think it really works. That said I have not actually inflicted the volume on anyone but me yet, so I can’t really say I have experience using it in teaching.

One more quick shout-out — Single’s publisher, Stylus, actually turns out a lot of good books on teaching. I’d be interested in exploring them more, but requesting review copies is burdensome and requires giving up WAY to much personal information, etc. Yo Stylus: make it easier for me to publicize your books.

On category of things that did not make the cut with me, there are two that did not make the cut with me: first, academic socialbookmarking services like CiteULike or Zotero. Let’s face it: the problem these days is not discovering new things to read. Zotero and CiteULike are great programs for some people. But for me, who already as a long to-read list, cares about easy storage of PDFs and metadata, it is just far far better to spend the money on Sente.

Second, PDF management systems like Yep or various finder-enhancements that let you tag files etc: I think Alex Payne summed it up best when he said: “If you want to store data of differing types within a lightweight organization system, I encourage you to check out THE FILESYSTEM”. For academic books and articles I have a special program. For everything else, I have the finder. There is one exception: I wish there was a decent program for filing away syllabi as I download those things like a mother. Right now my half-solution is to store them in DevonThink. Ditto wih CVs.

In sum, one key to my recent optimization has been getting clear on what specifically I need programs to do, and then chosing one (1) program to do it. I resist programs that do more than one thing, and I resist the urge to do more than one thing with one program. Of course some things fall through the cracks this way — I no longer have long lists of books that I might someday read before I die. But that is the point: the stuff that I am not actually doing for a good reason does not fit in the system, and so I do not do it, which leaves me more time and focus to do the things that I need to do for a reason. Which is, of course, the goal.

Maybe it is the new apartment or (more likely) awareness of how little free time I will have once I’m a father, but I have spent a lot of time massaging out the kinks in my intellectual muscles.

First, I’ve rejiggered, reevaluated, and rethought the set up of my outboard brain. After testing a bunch of different combinations of note taking programs, PDF managers, and bibliographic software I’ve found that yes, the same combination of programs that everyone uses are in fact the best things to use: Sente for bibliography, Things for task management, Delicious for bookmarking, and DevonThink for notes. I tried Evernote, but I don’t have a Mobile Device and frankly, I fear the Cloud and want my data somewhere where I can lose or compromise it myself. Also it’s actually not that powerful in terms of bintiliions of ways to organize folders etc. Now if I can just take the 800 fieldnotes out of my OLD note taking program I’ll be really set…

Second, better scheduling. After years of sorta-using GTD I have finally shoved every bit of anxiety-provoking task into Things and my life really is much better. Also, I recently had a student come to me asking how I took notes or managed reading books for the purposes of writing articles, what my process was when it came to writing, etc. and I found that I basically had nothing to tell them — a mixture of intuition and a reliance on the power of enthusiasm to muscle my way through this process meant that I ultimately had little to pass on to anyone who wasn’t me. It also meant, I realized on reflection, that I was still relying on grad school strategies to do professorial work — and I mean here not only training students but also my own research and writing. And lets face it, how many of us really want our dissertation and first fieldwork to be the zenith of our research prowess?

So, having done some serious work on research methods over the summer I’ve spent the past semester doing a lot of work on handling ethnographic materials and writing them up. A lot of this, I’m not ashamed to admit, has involved trying out the various methods in the ‘how to write a dissertation’ books I have field-tested in course of learning how to be an adviser. Not surprisingly, a lot of them are really really good. In particular (I am ashamed to admit) I’ve started taking notes on readings in a structured and regular way for the first time. Like ever. This really beats surrounding yourself with dozens of opened, heavily underlined books and searching for quotes you remember in them.

Overall, it has been a good experience and all the rethinking is finally beginning to get amortized off in the form of actual productivity. Speaking of which… back to work!

Oh yes, I am tweeting. Come find me at http://twitter.com/r3x0r

The school newspaper asked me to answer some questions about Valentine’s Day. Please find the transcript attached:

Aloha Dr. Golub,

Thank you for taking time to answer these brief questions, as well as providing any additional insight you think might be of interest to our readers.

My questions are:

Is there an anthropological basis for the emotion of love?
No. You can easily fall in love without having taken any classes in our department.

Does love serve a useful purpose or is it extraneous?
Falling in love is one of the most wonderful, life-affirming experiences that can happen to you, so if you think ‘having wonderful, life-affirming experiences’ counts as ‘useful’, then there you go. Additionally, when you fall out of love you feel absolutely terrible, a feeling which serves the useful purpose of giving blues musicians more to sing about than just racism and alcohol abuse.

Are certain societies or cultures more predisposed toward feelings of love?
Love is a Western concept, although obviously you don’t have to be Western to come to care deeply for another person. Still, I think your standard haole American has got to be particularly predisposed to fall in love. American culture imagines the entire world as if it were a business, worrying constantly about the ‘useful purpose’ of everything, and Americans are obsessed with sharing their feelings for others. As a result they carve out a very small niche in their lives — romantic love — in which ‘love’, ‘feeling’ and ‘caring’ are carefully separated from ‘economics’, ‘buying’, and ‘selling’. Thus Americans believe prostitution to be wrong because it combines love and intimacy with spending lots of money. Which thus makes it completely and totally different from Valentine’s day.

What difference, if any, are there between the way people express love in Hawaii and New York?
People in New York are often much colder than we are when they fall in love.

If you are married/involved, how do you plan to spend your Valentine’s Day?
My wife and I are going to get totally baked and watch ’300′ like seven times in a row. No just kidding. We are planning to do all the “Love Is In The Air” achievements in World of Warcraft together, though. We might even try to farm the Big Love Rocket that drops off of Apothecary Hummel.

I spent New Year’s Eve December 31, 1999, in the house of the pastor of the Lutheran Church in Waiwanda waiting for what many believed was the end of the world. On New Year’s Eve December 31, 2009, I spent the evening on the lanai with my wife watching fireworks and smoke — mostly smoke, actually — filling Manoa valley. A decade is a long time, especially if you’re only (only?) old enough to remember three of them. So one thing I spent the past couple of days trying to figure out what exactly I’ve done in the past ten years. My natural inclination has ganged up with the feelings that I share with a lot of guys entering middle age to do their best to make me feel that my time has been wasted, that I have not lived enough. But even the anxieties I have a strong elective affinity for have a pretty hard time making me feel like I’ve wasted the past ten years. I’ve gotten a Ph.D., gotten married, gotten a job, gotten an apartment, have kids on the way, lived in Paris, visited China and India, and, most importantly, written superb Jedi knight fan fiction featuring Michel Foucault and Hans-Georg Gadamer as characters. Not to mention the fact that on January 1 my blog turned nine. NINE. Good lord.

The deeper I go in to life, however, the bigger the challenges get and the longer and more complex the work becomes. I think if I feel anxious about anything it is about the decade to come, not the decade that has passed. I’ve always joked that my goal in life, starting as a very young child, was to be a middle-aged professor and NOW AT LONG LAST THAT GOAL IS IN REACH. I even got ahead of the game by going bald a decade early. Hells yes. Middle age here I come! Stay tuned.

Last night before falling asleep I read How To Write And Use Educational Objectives, Fifth Edition by Norman Gronlund. That evening, I dreamed that I was enrolled in one of my colleague’s classes and had showed up to the midterm completely unprepared — a humiliating and embarrassing thing to do. But then as the test was handed out I realized with relief that it was not the a midterm but rather a mid-term feedback sheet on his teaching. And then my humiliation turned to smug satisfaction as I noted how poorly his assessment rubric was designed.

That was the whole dream. True story.

Last night my wife watched Mary Poppins while I watched the second season of Dexter. I think this says something about our relationship — namely, that there is a lot more Mary Poppins in my future and a lot less Dexter. I told her who knows the kids might like Dexter more than Mary Poppins, but she thinks I am wrong on this one.

In other news it is the end of the semester over here and I’ve been shifting my readings habits away from fieldwork and virtual worlds (the topics of last semester) to discussion classes and ethnographies of businessmen (the topics of the break). It is hard to steer yourself off a trail of reading after sixteen weeks on it. Like the steady, deep resistance you feel as you move a rudder — at least until it slips into place and then it becomes just as steadily and deeply unmovable as it was before.

I recently read two popular members of that small genre entitled ‘academic self-help books’: Mortimer Adler’s How To Read A Book and Magnum’s Teaching What You Don’t Know. They have a lot of similarities — both based on a mixture of experience and the psychological literature (such as it existed in the 30s, when Mortimer first published his book), padded up with cutsey anecdotes that slow down the pace, and both end with a list of great books. I wish I had Magnum’s book back when I was teaching what I didn’t know more often, and that Adler’s book was more easily excerpted for undergraduates. But there you go.

This blog will become more active in the near future as I have more than 144 characters worth of things to say and I get the back-end cleaned up and easier to use. However a few big public updates for people who might not have heard already, and listed in reverse order of importance:

1. Duke University Press has agreed to publish the revised version of my dissertation. Thank you very much Duke University Press!
2. I am in the process of closing on my first home.
3. My wife is pregnant. With TWINS. I’m going to be a father!

These are all great news and I’m very happy and humbled that my life is going so well at the moment. As soon as I plug my blog facebook into my rss twitter mobile internet device flows and clean up the backend to improve performance (and get a stable Internet connection in my house) (and finish up grading for the semester) I’ll be blogging more.

What might it mean to undergo violation, to insist upon _not_ resolving grief and staunching vulberability too quickly through a turn to violence, and to practice, as an experiment in living otherwise, nonviolence in an emphatically nonreciprocal response? What might it mean to make an ethic from the region of the uwilled? It might mean that one does not foreclose upon that primary exposure to the Other, that one does not try to transform the unwilled into the willed, but, rather, to take the very unbearability of exposure as a sign, the reminder, of a common vulberability, a common physicality and risk. It delineates a physical vulnerability from which we cannot slip away, which we cannot finally resolve in the name of the subject, but which can provide a way to understand that none of us is fully bounded, utterly separate, but, rather, we are in our skins, given over, in each other’s hands, at each other’s mercy. This is a situation we do not choose. It forms the horizon of choice, and it grounds our responsibility. We did not create it, and therefore it is what we must heed.
-Judtih Butler, Giving an Account of Oneself

I am coming up on my first full week in Port Moresby — the weather is (relatively) cold and (relatively) wet. I’m staying with a host family in Port Moresby who are welcoming, accommodating, and fun to be around. (I’ve been typing the word ‘accommodate’ repeatedly the last couple of days for some reason and it drives me nuts — two Cs and two Ms: Why?!?) The neighborhood where I’m staying is a perfect example of Papua New Guinea’s slow but steady growth towards stability and safety. It used to have quite a reputation (it still does to many. When I tell some of the executives that I study that I am living there they are gobsmacked.) but my little corner of it has quite a community feel — the tradestore at the corner is run by a woman from near Porgera, where I used to live, and last night I sat on the corner chewing buai and watching the local kids play footie in the street. Sorry — footie is ‘rugby’, I’ve reverted back to PNG/Oz English now that I am here. PNG seems to be righting itself — the totally random and supremely horrific violence (and sexual violence) that once scandalized the country in the late-90s seems to be a thing of the past, or at least much more rare. The managing director of one firm told me he saw white women jogging in the late afternoon as the sun went down — something unimaginable when I first arrived in 1998.

Having given social democracy and third-wayism a run for the first couple of decades of independence, PNG seems increasingly to be going in the other direction: privatization, business, and commerce are all the rage here. Mobile phone companies transform people’s lives. The 7,000 workers the upcoming LNG project is supposed to bring to the country is on everyone’s lips. Real estate prices are skyrocketing as freehold land becomes increasingly scarce. Cars clog the road and Moresby now has rush hours — a glut of white Toyota four doors running through the two blocks of Champion Parade Ground that constitute downtown Port Moresby. Neoliberalism is bringing benefits to people — at least in the short run. I’m concerned about the potential long-term effects of the near-abandonment of any confidence or hope in the government and civil service, but for now the obvious improvements to PNG are hard to ignore even if lefties like me worry about what may come later.

Bandwidth is unbelievably dear in Papua New Guinea. Moving packets over the Internet costs money, wireless is scarce and expensive, and cellphones need to be topped up constantly. After years of living in rural Papua New Guinea I can tell I am going to have to take a good hard look at how best to avoid hemorrhaging money turning kina into bits. Transport is also an issue — I am notoriously reluctant to drive in the states, and here in PNG with the backwards roads, reversed car controls, crazy traffic pattern, and the still-lurking issue of random events getting out of control, I just don’t feel comfortable trying to drive around myself. Luckily I have a wantok who drives a cab and my host family commute into work in a way that I can hop on to, but the fact remains that I have chosen a fieldwork topic that requires constant telephoning, emailing, and driving around when email, telephone, and driving are some of the biggest obstacles to me. Oh for an office with Internet and photocopying and a landline.

So all is good over here and I’ll try to post more as I have more to post and I figure out how best to access the Intarweb.

This is the way I go through life:

This morning I woke up in Cairns, where I landed last night in the first leg of my flight from Honolulu to Papua New Guinea. I woke up and got on the Internet to check my email. My wife was on IM and we were talking back and forth and she said “It will be nice for you to have a day in Cairns to spend before you head to Moresby” (from now on POM = Port Moresby, the capital of Papua New Guinea). I said to her: “No, I have a day stop in Cairns on my way back. I am leaving for the airport in an hour to fly to POM.” Then I got in the taxi, went to the airport, and went to the Air Niugini ticket counter, where they told me I was travelling the next day, and that I should have listened to my wife.

This is a lesson I have learned many times before as she has patiently and lovingly remembered — indeed, created — both of our schedules. But I guess that even in the relatively high-stakes realm of international travel, plainly and clearly written itineraries, and reminders THAT SAME DAY from my Wife who is thousands of miles away and has much better things to do than deal with someone as hopeless as me still did not help. At any rate the price of taking the cab to town and then back to the airport again was about the same as just changing the ticket, so I decided to go to Por Moresby early. So here I am.

On the plane, the Kindle started paying for itself and I read some science fiction: The Sparrow, by Mary Doria Russell and The Birthday of the World by Ursula K. Leguin (which I am still reading, the LeGuin). The Sparrow is a really famous novel, apparently, and deals with several of my favorite themes: imaginations of alien culture, first contact, small-group personal dynamics, religion. I admired how well-written the book was, but ultimately it didn’t appeal to me. I guess Russell is a lapsed Catholic who converted to Judaism and the book centers on a priest’s struggle to live with, to make a long story short, the experience of absolute evil. It is supposed to be a piece of holocaust literature with a Jesuit overlay, but I ultimately found the central dilemmas of the books — celibacy for religion’s sake versus secular, sexually fulfilling relationships, the possibility that God wants us to suffer and is evil, etc — way too Christian or, perhaps more narrowly, Catholic. The idea that God demands that you give up true love in the name of faith just sounds silly to me. Equally, the idea that God is responsible for the holocaust rather than say, oh I don’t know, the Nazis doesn’t really parse for me, and neither does the idea that this piece is some sort of apologia for the colonization of the New World because it reminds us that sixteenth century colonizers ought not be considered culpable for the crimes of colonization and missionization because they didn’t share our moral code so should not be held ur standards. Again: not working for me. As a portrayal of a man’s inner struggle with the uncertainties of the Catholic religious experience it was compelling, I suppose, but at the end of the day I just found the terms of that experience extremely, shall we say, unintuitive. Apart from people saying the shehekianu like seventeen times in the course of the book, it didn’t seem particularly Jewish to me — or at least it didn’t resonate with my flavor of Judaism.

The LeGuin, on the other hand, is absurdly well-designed. When I was in China with The Scarily Erudite Beloved we visited the oldest wooden building in the world still standing. It was a Buddhist temple from the Tang dynasty. It looked like most of the Buddhist temples I was dragged in the course of our Buddhist Temple Tour Of China’s Coal Producing Regions. However it had a sort of broad, thickened proportionality to it, and was well but simply made. There was a family or two who looked after it and the government gave them some buckets full of sand in case there was a fire. It was gorgeous, and it was a hundred centuries old. LeGuin’s book is like that. Just marvelous.

One of the stories is set on a world ruled by women with a small minority of men who are forced to do nothing all day but play sports and visit ‘fuckeries’ where guy-obsessed women pay them for sex. It’s a world where the women have all the power and the men have all the privileges. Men who want to, say, read or help raise the children they have conceived are viewed as abominations (I think you can see where she goes with this). This world presents us with an exaggerated version of the crisis faced on our own college campuses, where men struggle to be successful academically because intelligence and studying are seen as ‘feminine’. I am going to the story the next time I teach intro anthro and then teach the literature on male underachivement in college, just to let my male students know that they have the option of seeing a world of compulsory athletics and casual sex as a place to flee from, rather than to.

I am leaving tomorrow to fly to Papua New Guinea. I have known this for quite some time — I didn’t just pick up the traveller’s checks from the bank the other day on a lark — but it really hit me this morning, for some reason. Yowch. Time to get packing.

I think that is what I study: the performativity of collectivity. What does it mean? I’m still working that part out.

Here are some more random ‘kindle for professors’ thoughts:

1) PDF/DOC display and conversion…: A major plus. I’ve tried fooling around just a bit with reading PDFs and .doc files on the kindle and it works really well, so far — which means that the kindle can be used to read journal articles and long pieces (i.e. dissertations and theses you are advising) without dragging around tons of paper. This is nice for advising, or just for reading papers for a conference while you are on the plane to the conference. One of the things I was most hesitant about when it came to the Kindle’s functionality was how well it handled PDF conversion — I’m glad to say that it seems to do a very good job.

2) …Except for figures. Minor negative (for me) — the screen is too small to view figures, charts, maps, kinship diagrams, etc. and I can’t find a way to zoom in on just a part of them. This is not a big issue for me because I deal mostly in text. But if you work in a quantitative-heavy field and your data is being displayed in tables and such the kindle is not for you.

3) No analog hole: Major, major negative. Although it is easy to get stuff onto your kindle it is difficult to get it off. Physical books can be xeroxed, the xeroxes can be digitized and then distributed as PDFs to students, colleagues etc. (under fair use rights, of course). Those kindle books are cheap for a reason: they lack all of this utility. Of course you can always buy a book to read in kindle format and then go to the library to find an analog copy but even this is a huge pain compared to having the physical book. Perhaps in the future there will be some iTunes-like pricing for no-DRM in-copyright works but… I’m not holding my breath.

4) The affordances of paper and the affordances of kindle: Mixed. Paper books have many affordances which make them great to use (you’ll never remember which side of the page a passage is on when reading a kindle) and scholarly apparatus has been developed with books in mind. For serious scholarly reading paper books completely and utterly destroy the kindle’s pathetic bundle of affordances. Marking up your kindle documents with underlining, marginalia, dogearing the pages — either impossible or impossibly inconvenient. Even flipping back and forth between bibliography, index, endnotes, and what have you is a hopeless cause on the kindle .

To me this means the kindle is not a device that is designed for serious scholarly reading. Strangely, however, having a place in which you are forced to read casually is also strangely liberating. Even casual nonfiction gets at least some rough underlining from me to help me find my way through the contents when the volume lacks a detailed table of contents, index, or running headers, etc. Being forced to read at a shallow level, and not having to worry about reading in a place where you will be able to hold the book so as to underline it, or without having to even find a pencil, has actually increased the amount I read by forcing me to read avocationally.

Another plus with the kindle is instant delivery of contents. When you live in Hawai’i, as I do, the time it takes to get something shipped out to you from the mainland (and the cost it takes to get it shipped really quickly) really is a concern when you are working on a paper which requires materials that the local library doesn’t have. And, lets face it, with books available instantly, even if I lived down the street from The Strand I’d still become totally hooked on instant delivery. In way instant delivery enables impulse purchases and the crippling, information-omnivore ‘browsed everything and read nothing’ tendencies of Internet scholarship. But there are times when you know you _must_ read a book that has come out and that you can either buy it for US$15 and have it now or wait a month for the university press which claims the book is now ‘published’ to ship it to Amazon to ship it to you.

Like many intellectuals I take pleasure in collecting books and having a shelf-full of volumes that reflect my own scholarly makeup. But in Hawai’i or other places with little space, and in a world where rare finds in bookstores are memories of a pre-Abe.com day, it really is nice to know that you can purchase and read a six hundred page history of the reformation without having it further lower the oxygen-paper ratio in your apartment.

Of course the major reason I don’t just sell those books when I am done with them is because I have underlined them and can find quotes and facts in them that I would never locate if I pulled a 600 page book out of the stacks and tried to remember where that weird quote that I wanted was buried away in the depths of the book.

I guess what I am trying to say is that the kindle makes it difficult for you to add value to your book. And that the strict set of usages it encourages and discourages help make you conscious of the different kinds of reading academics do, because it only allows certain sorts.

Last random thought on features: when I can get academic journals delivered to the kindle via some combination of my university proxy and RSS feeds, then I will know the kindle has arisen to conquer us all.

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I bought a kindle. I dropped US$400 on a device to let me read books when I already own a tremendous amount of books that I will never get to. Why? And, is kindle any good for professors like me?

I bought a kindle because I live in Honolulu and I go to the mainland (or farther away) two or three times a year) and each time I take 5-10 kilos of books with me because of 1) my bizarre need to read constantly 2) I read non-fiction which comes in larger sizes than the normal paperback 3) as an American I constantly need to feel I have a ‘choice’ about things, including what I read. Most importantly, I’ll be traveling to Papua New Guinea, living there for 2 months, and coming back this summer and will need a lot to read. So even though I am not a gadget person these travelling needs pushed me over the edge of a decision I would not normally have made. My bags just got much _much_ lighter which really _really_ matters to me.

Professors, or at least social scientists like me, have very particular reading needs. We read the way athletes work out, and for all kinds of reasons — we read specialized literature for our research, we read popular and general pieces with an eye towards teaching them, we read for pleasure (actually I don’t read for pleasure that much, but when I travel I do). How well does the kindle handle our specialized needs?

Most of the Kindle is Amazon website. Before I bought a kindle, I used Amazon.com constantly for my scholarly work as a ‘discovery’ or ‘awareness’ tool — the website helps you discover books by understanding your preferences, making recommendations about similar books, and providing access to lists that others have written that can be used as the basis for further browsing. It also helps you filter these books and decide which I want to read, why, and how badly. It does so by providing metadata that quickly helps you judge the books (date, publisher, author and author bio) as well as the ability to quickly scan the table of contents (I rarely get to the point where I need to read an excerpt). It also allows you to organize and store your discoveries via various arrangements of your shopping cart, lists, wishlists, and so forth.

Almost all of these features are missing from the Kindle shop. The product details (year, publisher) are still there (and, alas, you still have to scroll down to see them), the recommendations are there, and the listamania lists are around (but much scarcer) and may perhaps grow in time. But there is no quick and obvious way to save kindle editions of books to a wishlist, or to take a look at their tables of content — instead you have to download the free sample or switch to the Amazon paper bookstore, check out the TOC, toggle back over the kindle bookstore, and then keep browsing. This is a big pain.

Paper books are available in many different versions and at many different prices while kindle books normally are not (tho, to be sure, there are multiple editions of public domain texts). Therefore a good way to sort them would be by price — by saying you want to spend more than US$2 and less than US$20 you essentially not only find books in your price point, you are also categorizing books by date since the numerous (and often irrelevant) public domain books get filtered out. Except, of course, that Amazon does not allow you to search in this way.

The best tip for searching I can give so far is to search for the name of a press (University of California, e.g.) and then expand the nested menu on the left hand side of the screen to search through their inventory.

At any rate, all of this applies solely to the kindle website when viewed on a browser on your computer. The version of it you get on the kindle itself is really inadequate as a research tool, and so far I’ve found impossible to browse effectively in any serious way. I know that Amazon is out to serve the ‘serious reader’ rather than the professional one, but if I was looking to further adoption amongst academics I’d seriously work on making the kindle section of the website look and feel more like the rest of the website, and get the on-device store more usable.

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I spent 45 minutes today trying to remember the name of the early-oughts blogger who had a side website with MP3s of acoustic covers of, among other things, “Going Through The Motions” from Once More With Feeling and, my favorite, Mr. Rogers’s “Its You I Like”. Some desperate googling later and I not only find it is “Kevin Fanning”:http://www.kevinfanning.com/ author of “Whygodwhy”:http://www.whygodwhy.com/about/ but the “entries for the lounge are still around”:http://www.whygodwhy.com/category/lounge/, but the mp3s aren’t there anymore and the Mr. Rogers number seems to have disappeared completely. If you’re reading this, Kfan, hook me up.

Today I went to the library to look for a book called something like “First Steps Towards Cyberspace”. It is an early collection from like 1991, which is pretty early for people academics to be thinking about Cyberspace.

It turns out that back in 1991 when librarians got books about Cyberspace they were still rare enough that they didn’t say “Ah, yet another volume about cyberspace”. In this case, they said “Space, huh? Well we have a call number for that.” And they filed is under QC173.59.S65, which is the Library of Congress catalog number for studies of space and time — like as in Einstein space and time.

It was a unique and special time for me, because I think there is very little chance I will ever visit QC173.59.S65 again in my life. It is not that I am not interested in theories of relativity — although I am not — but rather that it is one of the few areas of the library where I can literally physically not understand a damned thing they are talking about inside of the books there. Like, not even a little bit.

As it turned out, QC173.59.S65 was extremely poorly shelved and none of the books were in order. Or perhaps there was just a disturbance in the space-time continuum that moved them. At any rate the book I was looking for wasn’t there. So maybe I will have to go back again, someday.

As I reflect on this post, I realize I have gained insight into two things.

First, that many of my students will not have the physical ability to find stuff in the library that I do because they did not grow up learning to check to see if books had fallen behind the rest of the books in the stack, had been misfilled, etc. They just lack (I imagine) those sorts of physical shelf-searching skills oldsters like me have.

Second, this blog has probably become like the #1 google hit for the string QC173.59.S65.

Or maybe not.

An entry level vouvray and almond tofu go together pretty well together, actually.

Yesterday was a very important one in our history — you can “read the full patch notes for yesterday’s update here”:http://www.chromecow.com/2009/01/20/us-democracy-server-patch-day/

Yesterday this blog turned seven. Today I updated my wordpress install. The lesson of the past 365 days? Stop being so afraid about blogging personal stuff.

I’m planning for their to be an uptick in content quality this year. Go 2009!

So I have a question for all you readers.

For years I was very proud of the fact that I didn’t own a television because I considered the vast majority of what came out of it to be pollution. However times have changed — TV has gotten better, and DVRs help filter and timeshift it. More and more these days, televisions have stopped being receivers of broadcast and screen to show content on with everything from tivo’d shows to downloaded movies, to streaming Netflix etc. We might even get a Wii.

So the scarily erudite beloved and I have been thinking about getting serious about digital content and investing in… something. That’s where you come in. What should we get? We are thinking either a big TV with a DVR or, perhaps, even just getting a bigger monitor and showing stuff off the computer. It seems like there are a number of options. What do you think the best way would be to get content onto a screen? Are all TVs hookupable to computers now? What is your setup, and how does it work for you?

Remember that scene in Indiana Jones And The Temple Of Doom where the ridiculously othered and exoticized evil south asian priest puts the mojo on Indy and turns him into a bad guy and then Short Round realizes that fire will break the spell and grabs a torch and stabs Indie in the heart with it and he wakes up and is a good guy again and is like “omg we’ve got to get out of here and save the world!”? I woke up this morning realizing that Indiana Jones is our country, Short Round is our 349 electoral votes, and the torch is Barack Obama.

The sound track to World of Warcraft is now downloadable off of iTunes for a buck a pop. Because I play with the sound off so much of the time it is maybe not as evocative as it could be for me, and I have to admit I’m left wondering who is going to download this music to put on their iTunes…

…until I realized… Kara soundtrack… for office hours….

Two quick notes:
1. A Savage Minds entry of mine “got the nod”:http://www.boingboing.net/2008/05/29/indiana-jones-a-pink.html at either Boing Boing or the Boston Globe, depending which one you think is more important.

2. A forthcoming article of mine got a nod in a “Chron article by Siva Vaidyanathan”:http://chronicle.com/temp/reprint.php?id=k8yk3t00wchd2kvvxpfmm7rkcl0n7lpt — or so I’ve been told, since its behind a content wall.

3. No, I have no idea what happened to the formatting on my blog. I kind of like it, though — harkens back to the _just one column_ days.

The past few days have been really unfortunate — people who I know or who have played an important role in my life have passed on, including:

“Gargy Gygax”:http://blogs.guardian.co.uk/games/archives/2008/03/05/gary_gygax_cocreator_of_dd_dies_at_69.html – Creator not just of D&D but opener up of geekdom as a possibility or movement

“Joe Williams”:http://news.uchicago.edu/news.php?asset_id=1280 – the author of the best book on how to write ever

“Chris Kosmidis”:http://www.littler.com/people/index.cfm?event=getPerson&contactID=3326&office=406 – I used to work for Chris when he did computing stuff. His loss — especially at his young age — is tragic.

Rest in peace, each and every one.

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