“In the little affairs of university life I am alarmed by those who jet themselves through issues and arguments with a burning moral conviction. The result is nearly always bad: if there is someone else burning with an opposed flame, then nothing gets done; alternatively decisions are taken in the white heat of moral virtue, and no-one has thought out how the work is to be done or what will be the consequences. It is better to follow out the cumbersome, tedious, and sometimes devious rituals of compromise.” — F.G. Bailey, Strategems and Spoils
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Some pieces to be reused in teaching, etc.
In the “I always thought this would make a good study oh hey somebody’s already done it”: “More diversity in view books than the colleges they represent”:http://insidehighered.com/news/2008/07/02/viewbooks (quipped one student: its all hot chicks and minorities)
Also, a new study on “relationship violence among undergrads”:http://insidehighered.com/news/2008/07/08/violence. Good to think about the next time I teach violence.
A helpful report on the state of the art on the doctorate from the Carnegie foundation. The book is available from Josey Bass but “the condensed version”:http://www.carnegiefoundation.org/dynamic/publications/elibrary_pdf_678.pdf is available as well.
In case you were wondering where to find citations for the work of Michel Callon, there are pretty extensive lists “here”:http://www.csi.ensmp.fr/Perso/Callon/ and “here”:http://www.csi.ensmp.fr/index.php?page=PChercheurs&lang=&IdM=2
An interesting point of view on ‘SLOs’ by “Gerald Graff at Inside Higher Ed”:http://insidehighered.com/views/2008/02/21/graff
Oh and one more thing: “Thomas Popkewitch”:http://www.education.wisc.edu/ci/faculty/details.asp?id=popkewitz — interesting author on educational issues.
“Passion gap”:http://insidehighered.com/news/2008/01/07/grad — keeping grad students’ eyes on the prize: the joy of research.
The European Group for Organization Studies (aka ‘EGOS’) has a “website”:http://www.egosnet.org/ and publishes the journal “Organization Studies”:http://oss.sagepub.com — there is a “free issue”:http://oss.sagepub.com/content/vol27/issue12/ available. Interesting stuff.
There is a nice “TLS piece on the new translation of Madness and Civilization”:http://tls.timesonline.co.uk/article/0,,25347-2626687,00.html. It spends a lot of time dissing Foucault’s scholarship, which is sort of interesting if you read Foucault for the ‘theory’ and have been going along assuming that it wouldn’t matter if “everything Foucault said was wrong”:http://www.springerlink.com/content/nh4t51v6u2681102/.
When I was a graduate student one of the other graduate students had stuck the following quote from Max Weber on the door of their office in big black letters:
Academic life is a mad hazard. If the young scholar asks for my advice the responsibility of encouraging him can hardly be borne. Do you in all conscience believe that you can stand seeing mediocrity after mediocrity, year after year, climb beyond you, without becoming embittered and without coming to grief?
But recently I looked up the full, unexpurgated version, and it reads quite a bit differently:
Hence academic life is a mad hazard. If the young scholar asks for my advice with regard to habilitation, the responsibility of encouraging him can hardly be borne. If he is a Jew, of course one says, _give up any hope_. But one must ask every other man: Do you in all conscience believe that you can stand seeing mediocrity after mediocrity, year after year, climb beyond you, without becoming embittered and without coming to grief? Naturally, one always receives the answer: ‘Of course, I live only for my “calling.”‘ Yet, I have found that only a few persons could endure this situation without coming to grief. This much I deem necessary to say about the external conditions of the academic man’s vocation. But I believe that actually you wish to hear of something else, namely, of the inward calling for science…
It’s sort of a telling difference, don’t you think?
“Philip Smith”:http://www.yale.edu/sociology/faculty/pages/smith/
…
Oh sorry… that should be a Dukheimian _studying_ the panopticon!
Note to self: next time I teach about plolygyny in class, be sure to use “Michelle Cottle’s”:http://www.tnr.com/doc.mhtml?i=w060501&s=cottle050306 recent piece in TNR to spur discussion.
A state auditor has released “a report”:http://www.state.hi.us/auditor/Reports/2005/05-15.pdf on the state of UH finances which is universally being described as “sharp” and which claims UH “cannot fully ensure fiscal accountability.” The university has published a “response”:http://www.hawaii.edu/offices/eaur/govrel/otherdocs/SystemFinAuditPhI-12-2005.pdf. A nice summary of these two documents is available from “UH News”:http://www.hawaii.edu/cgi-bin/uhnews?20051230114534.
The amazon.com reviews of “David Hasslehoff’s album”:http://www.amazon.com/o/ASIN/B00005Q8UG/102-8716047-1531308?SubscriptionId=0EMV44A9A5YT1RVDGZ82 are an inspiration to all of us. Very Guy Debord.
A little bit ago I blogged about — or meant to — Reed’s decision not to cooperate with U.S. News and World Report’s college rankings because they were not actually a decent measure of, well, anything. Even so, it’s surprising to find out that “one college ranked in U.S. News just had its accreditation yanked”:http://www.insidehighered.com/news/2005/12/14/southern. This is indicative of something, although what I am not exactly sure.
The Chicago School of Sociology is always something that I’ve wanted to get a better grasp on, but moving to Hawaii has moved this up my priority list. Although many don’t realize it, the sociology department at the University of Hawaii was basically established by University of Chicago Ph.D.s and a lot of the early work on Hawaii’s melting pot and immigrant workers borrowed (in fascinating ways) from the ideas of ecological succession etc. that started in Chicago. I think there may be an article about this somewhere. If not someday I’ll have to write one. Until then, however, this interesting BBC radio program “In The Footsteps of the Chicago Ecologists”:http://www.bbc.co.uk/radio4/factual/thinkingchicago.shtml will have to tide us over.
Reed’s Dean of Admissions discusses what his institution will “do about the new SAT”:http://insidehighered.com/views/2005/05/25/marthers. I had a chance to visit the school a few weeks ago at the same time as Ward Churchill and asked a few students about it. Their take on Churchill was insightful and very in keeping with the school’s distinctive outlook (“he didn’t let us ask questions” glowered one student). The profs and the students both get credit for creating great students, but let’s not forget the guys who decide who will be showing up for Orientation Week as well. It’s an interesting essay about how a school that is (as I used to say in computing) “known-working” deals with standardized tests.
(disclosure: I’m an alumn)
I spent a couple of years of my life working more or less full-time in computing — mostly in the unglamorous job of desktop support. This occasionally resulted in me being given unrestricted access to the computers, offices, and apartments of several famous professors and administrators. I was granted access to this sort of thing because people respected my candor and — mostly — because they really really needed their email fixed immediately. So officially I don’t remember anything about the database containing the annual incomes for every professor in the division. Still, “this seems right to me”:http://insidehighered.com/careers/2005/04/25/pay (scroll down for the straight up dollar amounts).
Like many academic bloggers I’ve been reading the beta of Inside Higher Ed for sometime. However I’ve been hampered by their lack of an RSS feed. I head it’s coming soon, and when it does I’m sure you’ll hear a lot more about the site from many of us — so far it looks pretty decent.
“Kerim”:http://keywords.oxus.net/archives/2005/05/13/david-graeber/ and “Biella ‘m4dd0g’ Coleman”:http://healthhacker.org/satoroams/archives/000744.html#000744 have already publicized “what Yale is doing to David Graeber”:http://www.zmag.org/content/showarticle.cfm?SectionID=43&ItemID=7834 so I won’t repeat it here. I haven’t read “his book”:http://www.amazon.com/exec/obidos/ASIN/0312240457/qid=1116118035/sr=2-2/ref=pd_bbs_b_2_2/102-6229466-0987309 but I have met David and remember him as funny, articulate, and approachable. What is more, he is also amazingly erudite — an example of the sort of deeply-learned and thoughtful scholar that Chicago Anthroplogy prides itself on. He really _is_ familiar with everything from Mauss to Aristotle to Bakhtin.
I haven’t been very vocal about this because I am at such a remove from Yale, I know that students often have high hopes that popular professors stay even if it’s not structurally feasible, and that Ivy Leagues tend not to retain junior faculty. While my initial cynicism may have worked to block my natural feelings of collegiality with David — we overlapped at Chicago and share the same dissertation supervisor — “this article at counterpunch”:http://www.counterpunch.org/frank05132005.html is, I have to say, pretty damning. The picture he paints of the department seems very probable to me based on my knowledge of departmental politics and really puts Yale in a very bad light indeed.
I am for sure signing the petition.
On the other hand, David is definitely crossing the Rubicon by speaking publically about the nature of the department in public. I don’t think it’s a smart play and I’m shocked at his frankness about topics that are not meant for public consumption. Not that I think he’s wrong or lying, just that saying this in public is probably only going to make the task of getting settled at Yale (if that’s still his goal) even more difficult. I mean — given his estimates of ‘bullies’ to ‘bad guys’ in the department, and the presence of the “departmental faculty list”:http://yale.edu/academics/departments.html and you can more or less figure out who he is speaking ill of if you know a little about the personalities involved.
Which brings me to another thing — in the interview David argues his problems are part of a wider trend in what he calls the shift from the ‘neoliberal university’ to the ‘imperial university’. I don’t think that is true at all. I think that what is happening to him is a manifestation of university politics that are as old as tenure itself — the hot-house atmosphere of an institution with life-long appointments and a small-world network (I’m too polite to say “old boy’s club”) ditching someone who is making waves. What _has_ changed is the mechanisms that David has for redressing this — the global organization of scholars connected by digital genres like petitions, email, webpages, online magazines, the departmental webpage to see who he is dissing, etc.
As a young almost-graduated academic I certainly feel for David, and I hope that he finds an appointment at an institution which will allow him to develop what is already a very interested intellectual trajectory.
Two cool things. First: fellow UofC alumn “Marc ‘Fertilizer Has Brought Poison’ Auslander has a blog”:http://www.bjournals.com/users/mausland/ over at Brandeis, where he teaches. Second: “everybody at Brandeis has (or could have) a blog”:http://www.bjournals.com/ thanks to the ginormous LiveJournal install that the computer users group has got over there. That is awesome. I wonder if the amount of XFiles fan fic at Brandeis will now mysteriously start to grow…?
On 4 April I posted Tommy’s very smart and funny “Major Anglophone Anthropology Departments as Fashion Brands”:http://alex.golub.name/log/?p=381 table on my website, where it was received with thunderous silence — at least in the comments (I can’t be bothered to check my server logs to see who is reading the blog these days, since this takes time that would be better spent dissertating). Now, eight days later I see that it has been forwarded by the departmental secretary to more or less the entire anthropology department, who says she has received it “from numerous sources” and that it’s great fun. What happened in between? I can’t think of another electronic copy that is circulating. Is this thing floating around the noosphere, or is Chicago (my department) just in some sort of self-appreciating feedback loop? It’s an interesting question because I realized after I posted it perhaps most anthropologists aren’t familiar enough with the different flavors of these departments to actually _get_ the joke. I mean, how many American Anthropologists even know where the ANU is? Or perhaps my intuitions lead me astray? At any rate, this has made me think a bit about what and who and how anthropologists read when they read the intarweb.
“Andre”:http://en.wikipedia.org/wiki/Andre_Gunder_Frank “Gunder”:http://www.hartford-hwp.com/archives/10/034.html “Frank”:http://rrojasdatabank.info/agfrank/ passed away yesterday. The email that I was forwarded from his family recounts:
bq. Dear friends and colleagues of Gunder’s. We are writing to let you know that Gunder died early this morning. He fought cancer with great courage, and was still working until two weeks ago, though in recent weeks he worked fewer and fewer hours every day because of pain and exhaustion. He worked with more strength and determination than we have the words to tell – until his body gave up. In the last couple of days, all he could do was to hold our hands. In the last three days, we have received more than a thousand e-mail messages of condolence, remembrance, and friendship from friends and colleagues of Gunder’s all over the world. Paul has tried to answer each message individually. Please forgive us if we don’t reply to each message we receive in response to this. We, Gunder’s family, will have a small gathering to express our love for Gunder before he is cremated on Tuesday afternoon, April 26 in the Luxembourg crematory. Friends and colleagues who wish or are able to attend are welcome to come. We know from hundreds of messages that most friends who would like to be here will not be able to travel on such short notice.
While I was never very deeply immersed in his work, I knew of Frank by reputation and had read some of his articles — ReOrient has been a book I’ve been meaning to read for some time due to my general interest in macro-history. My condolences to Frank’s family and colleagues.
One of the great things about going to the Fashioning Anthropology Conference is that I had the opportunity to gossip endlessly about theory. I have mixed feelings about anthropology’s couture-like obsession with continental philosophy. To wit, when the hot new theorist is someone I’ve read a lot of, I imagine anthropology as a richly philosophical and important discipline. When I’ve never heard of them, I feel like anthropology is drifting away from its roots in ‘real social science’ and should stop making me read people I don’t care for. For the record, the feeling that I’ve been getting more and more from people is that Latour is over as an athropological fad. There are a variety of reasons for this, I suppose. And of course now that he is ‘over’ we will still be reading articles influenced by him for the next five years. However, I’m guessing that we will see the slow ascension of “Giorgio”:http://www.germanlawjournal.com/article.php?id=437 “Agamben”:http://www.egs.edu/faculty/agamben.html to the heights of theoretical chic in at least some circles. So snap up your copy of Homo Sacer and start reading — all the cool kids will be doing it soon.
Another Good Thing that happened at the Fashioning Anthropology conference.
Major Anglophone Anthropology Departments as Fashion Brands
By Thomas Strong
|
Department |
High Concept |
Low Concept |
|---|---|---|
|
Harvard |
Armani: safe, boring |
J Crew: Safe, boring |
|
Michigan |
Donna Karan (until Rubin arrives): sells well sometimes |
Patagonia: earnest, ecological aura |
|
Berkeley |
Gucci: a house divided |
Gap Corp: Banana Republic (Rabinow, Cohen, Pandolfo), Old Navy (Scheper-Hughes, Nader); Competing revenue streams |
|
Chicago |
Louis Viutton: well-made, but would rather be hip |
Levi’s: Standard-bearer, bleeding market-share to Diesel |
|
Cambridge |
Burberry: difficult, would rather (not) be hip |
Paul Frank: goofy and inscrutable, anglophilic |
|
Columbia |
Christian Dior (Galliano): revived, rich, “post-colonial” |
Diesel: hip, but would rather be well-made; ascendant |
|
Rice |
Prada: Modernist or not? (Faubion) |
|
|
Virginia |
Alexander McQueen for Givenchy: sometimes bizarre |
|
|
UCSD |
Alexander McQueen for Givenchy: pretty Freudian |
|
|
ANU |
Chanel Cruise Collection: respectable but breezy |
Billabong: for obvious reasons |
|
Stanford |
Vera Wang and/or Narciso Rodriguez |
|
That’s what I want. Exactly like Bloglines (not citeulike or delicious, where you find articles and tage them), but with academic journals instead of blogs. I’d have different folders for different things I’m interested in, and every month or quarter or year or whatever I’d get the title and abstract of each article on the table of contents as a separate entry.
Has this been done yet?
… That is the question. Should I include one on this site? Academic believe information should be free — unless it should be a deep, dark secret. I know people who hand out off prints left and right to all comers but then stonewall mightily when asked for CVs or even — secret of secret! — _syllabi_. Partially this is a reflex from the bad old days when all we had was treeware and information circulated differently. However, I sometimes feel it’s also the result of an astute appreciation of the Ivory Tower’s business model: publish stuff as wide as possible to drive up demand for teaching, which is what you actually make a living on. We’re kinda like Wilco that way — we give up the CD for free, but please _please_ come to our shows.
Anyway, there is really an art to the CV. You have the really, _really_ long one sitting on your hard drive, and then you appropriately edit for your audience depending on the occasion. So once again we encounter the old problem with living a world-readable life on the intarweb: the positive side is that you reach a huge audience because literally _everyone_ reads about your life. The negative side is that you reach a huge audience because literally _everyone_ reads about your life.
I suppose my feeling is putting a CV on the website would give people a chance to evaluate my writing (for instance, in the recent spate of postings on race) in the context of my career and professional authority. To the extent I’m proud of what I’ve done, this seems like a good idea. To the extent that I feel like I could be a harder worker and more successful person, then it seems like a bad idea.
What do you think, is the bio on my “about page”:http://alex.golub.name/log/?page_id=355 enough?
Kerim Friedman, the author of “the keywords blog”:http://keywords.oxus.net/ has posted his recently-completed diss for all and sundry to scrutinize. “Learning “Local†Languages: Passive Revolution, Language Markets, and Aborigine Education in Taiwan.”:http://kerim.oxus.net/contents/learning-local-languages/ looks to be very interesting, particularly for a half-sinophile household such as mine. There’s a nod to Bambi Schieffelin in the acknowledgements which sort of tells you where he’s coming from.
Gratz on leveling Kerim! Hopefully I’ll be doing the same before too long.
“Peter Pels”:http://leidsewetenschappers.leidenuniv.nl/show_en.php3?medewerker_id=768 and “George Gmelch”:http://www.union.edu/PUBLIC/ANTDEPT/ggmelch.htm
Articles by both of them are in my queue. Someday, someday I’ll have time to read again.
Let’s assume that you had, say, a c-note to spend at Amazon.com and you just moved to a city which, while a regional center, is not as centrally located to the throbbing, gristly heart of your discipline as the Major Research University you just left. Which ethnographies/theoretical works would you put on your wishlist? Reply in the comments, please.
Typically I think that if you keep your ear to the ground there is a sense — often unspoken — that there are certain ethnographies that everyone is reading. I still remember that disastrous year in the mid-1990s when everyone at the AAAs thought that The Magical State was the most perfect book ever written. Luckily that didn’t last too long. (I don’t mean to suggest it’s a bad book — just that it’s long and difficult to read if you’re not really really interested in Venezuela and that uniquely South American preoccupation with Marx that pops up from time to time). However anthropologists have this sort of hipster indie-rock thing going on — they always want to be the people who read the book first, before it got featured on NPR and everyone read it. So it’s often difficult to get people to ‘fess up.
This makes it difficult to get a clear sense of where the field is going. However it is understandable — a lot of the hip books have trouble standing up to the test of time, when three years from now the international trade in organs isn’t a cause celebre and people wonder why the editor at the press didn’t seem to spellcheck the manuscript. So you don’t want to back a flash in the pan, or be ‘one of those people who was so into ethnography of the homeless back in 2000.’ (again: these are examples. There is good work on both homeless and organ traffic).
So… what have you been reading lately?
In an earlier version of my Anthropology of Virtual Worlds syllabus I incorrectly attributed the pieces “bow, nigger” and “possessing Barbie” to Jim Rossignol when they were in fact by always_black, who runs the the website (wait for it) alwaysblack.com. Sorry for the confusion, AB. It’s a good site and if you haven’t yet read Bow, nigger you should definitely check it out.
I’m probably The Last One On The Block To Hear About This, but The Journal of Computer Mediated Communication has tons of interesting stuff like The Social Affordances of the Internet for Networked Invidualism. The current issue has a few articles on virtual communities too.
Ta Moko: Culture, body modification and the psychology of identity. A website from the Maori and Psychological Research Unit of Waikato University. They have a list of publications as well. If you are interested in Polynesian tatooing but don’t have time to wade through Wrapping in Images by Alfred Gell (link to PDF), then this might tickle your fancy. There’s also a brief bibliography with less-technical work included if you’d be interested in that.
UPDATE: Body Art: Marks of Identity is the AMNH’s website for the exhibit that produced Marks of Civilization. Artlink had a 1996 issue on Indigenous Art in the Pacific which looks cool in itself, but which also has an article entitled ‘Polynesian Tatooing: A Shift in Meaning’ by Karen Stevenson. Other authors include Michael Mel (!) and Barry Craig.
Before coffee, my dissertation was like a massive battlestation and the torpedos of my intellect simply impacted on the surface. After coffee I type happily away, convinced that the dissertation has the potential to be New and Important and Well Written.
Before coffee, I despair of reading more academic essays and despise the jargon that drips off their pages. After copy I cruise through a couple of pages of Indexical Order and the Dialectics of Sociolinguistic Life and hit the lines: “But in general the most robust and effective metapragmatic function is implicit, not denotationally explicit. It resides in cotextual organization itself, that is, in token cooccurrence patterns of emergent entextualization itself, that transcend, encompass, and supersede any denotationally literal metapragmatic discourse that may happen to manifest simultaneously in the place of denotational function.” and I’m like: “hells yes – goddamn right it does!”
Warm nights, winds full of flower scent, and iced coffee running through my veins. I’m on a roll.
(for the record, this is what all the fuss is about):
Making The Ipili Feasible: Imagining ‘Global’ and ‘Local’ Actors
at the Porgera Gold Mine, Enga Province, Papua New Guinea
by Alex Golub
This dissertation concerns the Ipili speaking people of Porgera valley, Papua New Guinea. In 1939 The Ipili were discovered by the Australian administration of Papua New Guinea and small-scale gold mining began in the valley shortly thereafter. In 1990, Porgera became home to the third largest goldmine in the world, which is operated by the Canadian mining transnational Placer Dome. Royalties and other revenues from the mine are key to the financial stability of the Papua New Guinean state. The Ipili have obtained hundreds of millions of dollars in concessions from both the government and Placer Dome in exchange for their willingness to host the mine on their land.
How, this dissertation asks, did stakeholders in the mine work together to create the complex social, economic, and political circumstances required to keep a large-scale mechanized gold mine operative in a remote geographical area? Just as mineral resources are ‘feasible’ if they meet complex logistical and financial requirements, this dissertation argues that Ipili identity itself has also been made ‘feasible’. On the one hand, representations of Ipili people and life in Porgera have been created and circulate in such a way that the moral and legal requirements of Ipili assent to the mine’s presence are met. On the other hand, the creation of these representations has, unexpectedly, given Ipili true agency to pursue their own agenda at a national level – they have become ‘feasible’ (in the sense of efficacious) political actors in the national level, and have become some of the most successful indigenous people in the world at extracting concessions from industry and government. In sum, the goal of the dissertation is to tie a semiotic account of the creation of representations of ‘local’ and ‘global’ actors to a political-economic account of power politics within a contemporary Pacific nation.
The dissertation is organized in a roughly chronological fashion. The first substantive chapter focuses on the early history of Porgera, and the development of a set of political and institutional arrangements that lead to the creation of the Porgera Gold mine in 1990. The dissertation then goes on to examine the historical consciousness of Ipili people – their own culturally specific understandings of mining, their contact with the outside world, and their role in it. Two chapters then examine how notions of being Ipili circulate. One chapter examines the way that people living in Porgera claim to have local Ipili identity in order to gain access to a variety of goods and services. The next examines how governmental and policy elites in the national capital of Port Moresby imagine ‘traditional Papua New Guinea culture’. The final chapter draws on what has come before to provide a close examination of a prolonged set of negotiations between Ipili leaders and mine representatives. This detailed ethnographic case demonstrates the dynamics of Porgera today and, in doing so, closes the dissertation.
1. Introduction
Overview of dissertation and its main arguments. Description of the fieldwork site and the problems involved. Discussion of the framework used in the analysis to follow, organized as a series of literature reviews: Language, politics, and performance in the Pacific, indigenous identity and the law, mining and resource issues, the literature on ‘alternate modernities’, the ‘indigenization of modernity’ and globalization
2. The History of Feasibility
A history of the valley focused on the history of the representation of a) the Ipili as an ethnic group and b) the Porgera Intrusive Complex (i.e. the ore body). This is presented as an argument against James Scott’s work on ‘seeing like a state’. A history of how whites have come to know the Ipili.
3. The Original Affluent Society: An Organization of Predatory Expansion
A discussion of Ipili conceptions of whites and their historical consciousness as a recently contacted people. History of millenarianism, Christianity, and mining. A discussion of how Ipili perceive whites – sometimes more accurately than we perceive ourselves. A history of how Porgerans have come to know whites.
4. Being Ipili in Porgera
One of the main chapters of the dissertation, which examines the politics and dynamics of claims to Ipili identities in the Valley today. Case studies will include: personal disputes between Ipili in relocation settlements, claims of damaged land made to mine employees, claims to royalty payments made to the government, and claims to be recognized as ‘leaders’ made in attempts to participate in negotiations.
5. Policy and Ambiguity
An analysis of how local landowners are viewed in Port Moresby. Government legislation and policy. How white and coastal industry executives imagine ‘traditional land tenure’. A discussion of the history of anthropological approaches to residence and descent and how these apply to policy. A discussion of how, in light of the rest of the dissertation, the assumptions used in decisions at the national level are not only inaccurate but dysfunctional.
6. The Yakatabari Negotiations
This final section tracks an 18-month long negotiation between Mine employees and Ipili leaders. This detailed case study will employ the material that has come before in the chapter in order to provide a concrete example of the fundamental issues of the dissertation as they played out in one particular situation.
7. Conclusion
Discussion of main themes of the dissertation and recapitulation of its arguments.
When I am working on my dissertation there are three different ways that I dead-end – that is, where I come to a place in my dissertation that I just lack the energy and drive to confront and overcome. This is bad, because I am now at a point where I’ve got to overcome every night if my dissertation is going to get to the church on time.
1) Data Dearth: I know what I want to say and how I want to prove it, but doing so involves a lot of going through notes and collating sources, which is exhausting. Also, as usual, it raises the usual self doubt about myself as a fieldworker which is not as big a deal as it once was, given the fact that I recognize intellectually I’m a perfectly decent fieldworker and its just the howling fantods that make me think I’m not.
2) Unzipping ideas: I’ve written some incredibly compact idea down in a paragraph. It’s actually three or four pages long (or a whole career long) but I’ve only been able to articulate it in its most compressed form. Unpacking involves saying what I think and explaining it (in draft) to myself and then (in revision) in a form readable to others. But doing this is exhausting and can make you insane in the membrane. Also, it means you have to start comparing your idea to all the other ones out there – its similarities and differences with all its sister ideas on the conceptual family tree. And this then leads to general despair of either 1) saying something that someone famous hasn’t already said first or 2) saying something right where someone famous has said something almost right but isn’t right and you want the world to know what’s right but of course they won’t because the other guy is famous and you’re just some schmoe working on the diss until your endurance breaks and you lapse into the sweet arms of Knights of the Old Republic.
3) Structure freeze: Gah! There are seven ideas. I have them all (modulo dead ends 2 and 3). They are all going in this chapter. But… the order… where… how do I build the bridges between them… This is a particularly painful dead end when you look at a mediocre chapter and realize that making it a decent chapter (and hence 1 more revision away from a good chapter) is a total rearrangement of the contents so broad it affects the entire conceptual set up.
I’m a little on the skids right now because my advisor told me I didn’t have to provide a fundamental theoretical grounding of anthropological epistemology just to present my census data. But something inside of me really tells me that’s what I need to do. I’m like “maybe just a little theoretical grounding? Please?”
Maybe I’ll do just a little bit more work tonight. Think this might be one of those evenings where I pace up and down and talk out loud. Yes. That might help. If you’ll excuse me…
After a week at San Diego’s Melanesian Archive my dissertation has doubled in size, thanks to a warm and happy reception from Don, Joel, Kathy, and about 120 linear feet of pure Melanesian loving I like to call “DU 740 .42″. I’m getting closer and closer…
The American Anthropology Association – the largest professional association of anthropologists in the world – has released a press statement in opposition to a constitutional ban on gay marriage. Although I am sometimes out of sympathy with my discipline, I couldn’t agree more with this press release.
In the past 100 years, our understanding of social organization, marriage and the family has increased by literally orders of magnitude. Historical, sociological, and ethnographic research has produced a body of work whose existence itself is one of the strongest reasons for recognizing the continuing relevance of social science. We have learned a tremendous amount about the multiple ways that people across time and throughout the world organize themselves, their lives, and their families.
Setting aside for a moment the important ethical and religious concerns that many people have about same-sex marriage, claims that ‘the family is the basis of civilization’ and that allowing same-sex marriage will ‘lead to the end of civilization’ are so vague that they simply fail to qualify as provable or disprovable (or even really discussable) at all. What, specifically, will go wrong? Will industrial production will decline? Will critical infrastructure no longer be maintained? Will the United States become depopulated? Will violent crime rise? White collar crime? I am unable to parse out this claim into any sort of hypothesis or prediction about future events sufficiently inteligible that it could be tested or analyzed in anything approaching a scientific manner.
Since I try to avoid politics on this blog, I don’t want to dwell at length on these questions. This is a contentious topic that inspires strong feelings on both sides. Many people oppose same-sex marriage on religious and moral grounds – as a religious person I am sympathetic to their concerns, although I myself support same-sex marriage. Perhaps there are many more articulate supporters of a ban on same-sex marriage who have made very explicit arguements regarding its concrete impact on Social Security or healthcare, but I’m not aware of this work. That is probably my fault.
But as an empirical proposition, my training and knowledge of the ethnographic record suggests that allowing two people of the same gender to share health care benefits will not result in measurable dysfunction in our economic, political, or social relations in this country. As the American Anthropological Association points out, “a vast array of family types, including families built upon same-sex partnerships, can contribute to stable and humane societies.”
Hans-Georg Gadamer. The Ontological Foundation of the Occasional and the Decorative. in Truth and Method secions I.I.2 A,B, and C.
Wu Hung. Monumentality in Early Chinese Art and Architecture.
Adam T. Smith. Rendering the Political Aesthetic: Political Legitimacy in Urartian Representations of the Built Environment. Journal of Anthropological Archaeology. 19: 131-163. 2000.
Suggestions?
Here’s the top ten things I’ve wanted to say to professors this term, but which I couldn’t because they were professors and I wasn’t.
1. Just because you are all about Weber does not mean Weber is all about you.
2. Now I think you’re starting to make stuff up in your head a little bit there Dave.
3. That theorist matters to no one but you.
4. Just because you are famous does not automatically mean that you are also funny.
5. Um, while this discussion of Boas is all very interesting and all, everyone here has read all of the same books as you already. So maybe if you could skip giving your intro lecture on Boas and assume that we already know everything about that and kind of get to, well, you know, the point?
6. Although I find this lengthy digression into your own idiosyncratic take on Derrida stimulating, you may be interested to know that many people consider the term ‘mimesis’ to originate with Aristotle and have something to do with ‘poetics’.
7. David Schneider died in 1995. I am not David Schneider. You are arguing with someone who is no longer in the room.
8. Why say “we all know how deeply embedded legos are in the lifeworld of the child” when you could just say “we all know how much kids love legos”?
9. Should you really be allowed to write long articles about ‘the internet’ and ‘cyberculture’ when you can’t get your Eudora install to download your email from the IMAP server?
10. Shut it.
