February 2005

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In order to prove/test the comments are working on this blog again, I’d like you all ask you all about your 20 minute gig in heaven. As is well known, when people die they go up to Heaven. In heaven, of course, everyone can play guitar and sing just like how you always wanted to sound. When you first check in the angles give you a small ticket good for one 20 minute acoustic set (don’t loose it or you’ll have to go to the ‘lost stuff you never found’ box in your locker and dig around ’til you find it). You can cash this in in a small, intimate coffee house that looks just like Your Favorite Intimate Space, but even better because it is in heaven. It’s cold outside, but it’s warm in there — or else it’s balmy and open to the evening breezes coming off the ocean. The drinks are well mixed, or maybe everyone is just sipping tea. You can invite about fifty of your relatives and best friends, as well as anyone else who you’ve ever wanted to sing a song to. Angels arrange to have the souls of the audience attend while their owners are asleep or daydreaming, and they mostly remember the event as a pleasent if vague dream that makes them feel their loved ones have moved on and are happy in their new place. Since celebrities are frequent invitees, they tend to have suspiciously large numbers of dreams in which they’re featured as an honored guest — something that occasionally goes to their head. This explains why some celebrities are asshole egoists, and why Ewan MacGregor keeps having dreams of various bespectacled indy girls singing Ani Difranco’s “Both Hands” _just to him goddamit it_.

Once your audience is in place you have just around 20 minutes to do a short acoustic set with just your guitar — anything over 25 minutes is impossible to convincingly scrub off a soul’s databanks and the audience members have to spend the rest of their life with semi-real memories of heaven which are Strictly Against Regulation. All the love songs you wanted to sing to people, all the songs of despair you sang to yourself when you so desperately wanted to share with others, that wicked uber-tempo Ska-Punk cover of Free Bird you always wanted to do. All the singing and emotion and opening up you never got to do in life can all get rolled into one brief moment with your greatest enemies and wildest loves. I mean — it’s _heaven_ after all.

So the question: what do you play? In what order? Don’t be afraid to go a capella if you need to, although be warned: the angel bouncers at the door are super sick of a capella covers of Amazing Grace. In fact, try to pick songs which are uniquely your own, and try to vary the tempo a bit, so it’s not too monotonous. Give it some thought and let me know in the comments.

My list at the moment goes something like this:
“Bessie” by Jane Sibbery (whimsical, flying bovines to start)
“The Man They Call Jayne” from Firefly (the ‘Jaynestown’ episode) (the upbeat grassroots protest song)
“Sunrise” by Basil Greg (laid back post-reggae PNG song about dancing ’til dawn in Port Moresby)
“Both Hands” by Ani Difranco (hells yes I find this song overwhelmingly powerful)
“Alleluia (Here I Am)” by Edie Reader and the Fair Ground Attractions (the tear-jerker)
“Van Dieman’s Land” the U2 cover (the whistful fairwell benediction)

The most recent edition of my Alma Mater’s “Alumni Magazine”:http://web.reed.edu/reed_magazine/feb2005/index.html features two stories of note. One, from “George Weiblen”:http://geo.cbs.umn.edu/ involves “looking for new species of fig-eating wasps in Madang, PNG”:http://web.reed.edu/reed_magazine/feb2005/features/science_in_village/index.html. The other is by my coconspirator in the Reed Domination of Anthropology Campaign 2006 “Katherine Verdery”:http://www.lsa.umich.edu/anthro/faculty_staff/verdery.html, who writes on “land ownership in post-Socialist Eastern Europe”:http://web.reed.edu/reed_magazine/feb2005/features/bitter_harvest/index.html.

I recently upgraded to 1.5 and for some reason comments are turned off at the moment. Strange, 1.5 is very nice indeed, and the upgrade went so smoothly. I think it is my custom theme that is causing the problem. They should be back soon.

“History was made on Saturday, May 17 when Alan Wright, Grand Master, installed Bro. Edward Cleland Matane into the chair as Master of Port Moresby Masonic Lodge No. 445, UGLQ”:http://www.pngbd.com/forum/showthread.php?t=8005&page=1&pp=10

There is more information out there, but for some reason these pictures just seem so _true_ to me.

“The new splashscreen for Open Office 2.0″:http://www.openoffice.org/editorial/bwhelan.html has been decided on. It’s very nice. I’ve been using the preview build for 2.0 for months now and it is as good if not better than M$ Office.

Kerim Friedman, the author of “the keywords blog”:http://keywords.oxus.net/ has posted his recently-completed diss for all and sundry to scrutinize. “Learning “Local” Languages: Passive Revolution, Language Markets, and Aborigine Education in Taiwan.”:http://kerim.oxus.net/contents/learning-local-languages/ looks to be very interesting, particularly for a half-sinophile household such as mine. There’s a nod to Bambi Schieffelin in the acknowledgements which sort of tells you where he’s coming from.

Gratz on leveling Kerim! Hopefully I’ll be doing the same before too long.

“Peter Pels”:http://leidsewetenschappers.leidenuniv.nl/show_en.php3?medewerker_id=768 and “George Gmelch”:http://www.union.edu/PUBLIC/ANTDEPT/ggmelch.htm

Articles by both of them are in my queue. Someday, someday I’ll have time to read again.

via “Mack Daddy I”:http://bookninja.blogspot.com/

“Is that a riddler mask?” asks Mac. “Paper bag with eye holes or lone ranger mask?” asks “Steve”:http://www.onepotmeal.com/article/813/photophobe. How could one doubt the answer for a second?

!http://alex.golub.name/log/pic/supersleeper.jpg!

“I think I’m a new kind of super hero,” I tell my scarily erudite beloved. “The mesh wrapping around irradiated hosui pears gives me strange and powerful abilities when worn as bracers.”

“You should call yourself ‘the Super Sleeper’.”

“Super Sleeper? Naw, that makes me sound like a mattress.”

“How about ‘Captain Facemask’.”

“Too much like a football penalty.”

I am thinking of creating a side kick — the spunky ‘Propellant Girl’ who takes hits off of her exhausted asthma inhaler and then breather the noxious, poisonous fumes of the propellant onto her foes. The marketing possibilities are endless.

A student of my Scarily Erudite Beloved has expressed an interest in an old blog entry of min on Feng Mengbo. Since it isn’t very easily accessible anymore I’ve reposted it at “The DGI website”:http://digitalgenres.org/?q=node/19. I must say I’m pretty pleased at how well it hold up now, three years later.

From a student in my latest Intro Anthro course:

!http://alex.golub.name/pics/wanted2.jpg!

An IRC homie of mine recomends “Virtual Worlds as Comparative Law”:http://www.nyls.edu/pdfs/v49n1p147-184.pdf by “James Grimmelmann”:http://www.laboratorium.net/, whose blog shows him to be, indeed, worthy of IRC-homie-reccomendationdem.

Two more scholars who got the nod as a result of my post of “popular ethnographies”:http://alex.golub.name/log/index.php?p=324, both from University of London affiliated schools.

Over at “Goldsmiths”:http://www.goldsmiths.ac.uk/ (who, by the way, get kudos for using the excellent “moodle”:http://moodle.org/ for their online stuff) I’ve been pointed to “Rebecca Cassidy”:http://www.goldsmiths.ac.uk/departments/anthropology/staff/r-cassidy.php, who studies ideas of ‘nature’, blood, and heredity in racehorse breeding and training and class, race, kinship and gender amongst racing professionals. Her first book, “The Sport of Kings”:http://www.cambridge.org/uk/catalogue/catalogue.asp?isbn=052100487X is available through Cambridge, which is good because all of the articles she’s published have been in journals that are utterly, utterly unavailable to me. My knowledge of the UK scene is very partial, but Rebecca’s project seems to me to fit into the whole Carsten/Strathern thing in a very very ingenious way and I’d love to read some of her stuff.

Meanwhile, over at “SOAS”:http://www.soas.ac.uk/ we have “David Mosse”:http://www.soas.ac.uk/staff/staffinfo.cfm?contactid=95, who wins the award for ‘academic who looks the most like Willem Dafoe in his staff photo’. His book “The Rule of Water”:http://www.oup.com/us/catalog/general/subject/Politics/ComparativePolitics/IndiaPakistan/?view=usa&ci=0195661370 looks like it combines anthro with natural resource management and more poli sci type stuff — part of the anthropology of development which is yet _another_ area I’d like to read up on.

The University of California Press is having “a mammoth sale”:http://www.ucpress.edu/books/sale/faq.html#jkt — if you sign up to be on their mailing list they give you a code for up to 65% discounts on hardcovers. Basically these are remainder pricings, essentially, so if you are willing to wait some of these might show up on Amazon for about the same price, or wait until they come to the Huge Used Bookstore in your metropolis. If you live on an island in the middle of the Pacific, however, then ordering books like “The Political Landscape”:http://www.ucpress.edu/books/sale/pages/9963.html, “Forget Colonialism”:http://www.ucpress.edu/books/sale/pages/9281.html, or “Media Worlds”:http://www.ucpress.edu/books/sale/pages/9048.html seems titilating and exciting. And don’t worry, unlike “White Saris and Sweet Mangoes”:http://ark.cdlib.org/ark:/13030/ft458006c0/ these are all books that are new, good, and _aren’t_ available for free on-line.

Two quick links to demonstrate how uneven online encyclopedias can be: The government of New Zealand has a “new, bilingual encyclopedia of New Zealand”:http://www.teara.govt.nz/ online. I think they’re still adding content to it, but the front-end is very pretty. Currently there is no entry for ‘”moko”http://en.wikipedia.org/wiki/Moko ‘ or ‘”Crowded House”:http://en.wikipedia.org/wiki/Crowded_House” (which, _ahem_, Wikipedia does). But they do have the entirety of the 1960s edition of the Encyclopedia of New Zealand on-line, so that’s something.

Then, on the other hand, there is “anthropology.net”:http://anthropology.net/, run by “Kambriz Kambrani”:http://kambiz.kamrani.net/. I first saw the sight when he added it as a useful sight on the anthropology page of wikipedia and have been checking out his three or four reinstalls of the software ever since, watching him add and re-add the ‘anthropology’ entry to the site. I think the idea is that it’s terrible that there is no anthropology-centric wiki around and so if he sets it up then it will Magically Fill With Content. I wonder, though, if he appreciates how work anthropologists have put into the wikipedia — including such gargantuan (indeed, _too_ gargantuan) efforts such as “the wikipedia entry on Franz Boas”:http://en.wikipedia.org/wiki/Franz_Boas which blows Sol Tax’s little entry in Britannica out of the water. Given the way anthropology.net has been handled so far, I’m not about to about to jump ship and start writing on it after having spent so much time hand-crafting hoppy, light and refreshing entries on “Henri Hubert”:http://en.wikipedia.org/wiki/Henri_Hubert, “Karl Polanyi”:http://en.wikipedia.org/wiki/Karl_Polanyi, and “A.M. Hocart”:http://en.wikipedia.org/wiki/Arthur_Maurice_Hocart.

To the extent that he is remembered at all, Lewis Feuer is remembered as an echt-Jewish leftie who (like “Karl Wittfogel”:http://www.riseofthewest.net/thinkers/wittfogel01.htm ) turned into a full-on HUAC style anti-communist in the 1950s. I gather that he is mostly remembered today for some early critiques of the Frankfurt school and his own work on J.S. Mill and the Philosophy of Science he isn’t much remembered.

One part of his career that certainly isn’t remembered is the time he spent during World War II in “New Caledonia”:http://www.newcaledoniatourism-south.com/home.cfm?&CFID=812434&CFTOKEN=61653876 where he became embroiled in the colonial politics of Asian indentured laborers in New Caledonia’s mines. Having just spent a week with a New Caledonian researcher who hadn’t heard of this brief but tantalizing literature, I thought I’d make a note of it here — it is certainly easy to miss.

*Lewis Feuer in New Caledonia*
(all articles are by Lewis Feuer)

1946. “Cartel Control in New Caledonia”. Far Eastern Survey XV (June 19), 184-187.

1946. “End of Coolie Labor in New Caledonia”. Far Eastern Survey XV (August 24), 264-267.

1982. “South Pacific Memoir”. The New Leader LXVIII (1) (January 9), 22.

1988. “Autobiographical Essay”. In Philosophy, history, and social action : essays in honor of Lewis Feuer. Edited by Sidney Hook, William L. O’Neill, and Roger O’Toole. Boston : Kluwer Academic Publishers, p. 20-26.

If for some reason there are more Lewis Feuerites out there who have other references to his New Caledonia do drop me a line in the comments.

*Update:*

Kathy Creely points out:

Ismet Kurtovitch 2000. A Communist Party in New Caledonia (1941–1948). Journal of Pacific History 35(2)

Abstract:

During and immediately after the Second World War, in common with all French colonies, New Caledonia experienced intense political upheaval. It is little known that both the political awakening of the native people and the successful questioning of colonial authority by immigrant Asian workers had their origins in a political movement with communist sympathies.. Led by strong and colour personalities – Jeanne Tunica y Casas, Florindo Paladini, Vincent Bouquet, Henri Naisseline, Henri Lemonnier – the Caledonian Communist Party, which had regular contacts with its Australian and French counterparts, knew how to present the first Kanak political claims and to set up an embryonic political organisation by and for Kanaks. The present article recounts this forgotten page of New Caledonian history: forgotton because the Christian missions, allied with the colonial administration, were quick to nip in the bud what appeared to be too radical a questioning of the established order.

It’s happened once again — another ‘first contact’ story from New Guinea. This time it’s an “article by Michael Behar”:http://outside.away.com/outside/destinations/200502/fist-contact_1.html in Outsider Magazine that’s recently been “featured on NPR”:http://www.npr.org/templates/story/story.php?storyId=4493348 . Sometimes anthropology’s knee-jerk, politically correct reactions drive me nuts, but in this case the article is so over the top that it’s difficult to take it — or Kelly Woolford, the tour operator it portrays — seriously at all. Lines about ‘stone age cannibals’ litter the pages.

This is particularly bothersome to me, since first contact in New Guinea is one of my academic specialities. I first got interested in the topic in 1995, when I wrote a “BA thesis”:http://library-catalog.reed.edu/search/aGolub&/agolub/1%2C33%2C46%2CB/frameset&FF=agolub+alex&1%2C1%2C comparing first-contact patrols in Papua New Guinea that occurred between 1926 and 1939. There is by now a burgeoning literature on the subject. Some of the books, such as “Like People You See In A Dream”:http://www.amazon.com/exec/obidos/tg/detail/-/0804718997/qid=1108059528/sr=1-1/ref=sr_1_1/002-7758230-2549624?v=glance&s=books and “The Sky Travellers”:http://www.amazon.com/exec/obidos/tg/detail/-/0522848273/qid=1108059664/sr=1-2/ref=sr_1_2/002-7758230-2549624?v=glance&s=books are among the best books ever written about New Guinea. Others, like “First Contact”:http://www.amazon.com/exec/obidos/tg/detail/-/0670801674/qid=1108059741/sr=1-4/ref=sr_1_4/002-7758230-2549624?v=glance&s=books are great yarns. Still others, like “The Lost Tribe”:http://www.amazon.com/exec/obidos/tg/detail/-/0805053182/qid=1108059788/sr=1-1/ref=sr_1_1/002-7758230-2549624?v=glance&s=books are wretched accounts of ignorant and unethical white guys dressing up their own bunglings as ‘adventure’. My own research on first contact in Porgera occupies a major part of my first book, “Gold Positive.”:http://uhmanoa.lib.hawaii.edu/cgi-bin/Pwebrecon.cgi?v1=3&ti=1,3&SAB1=golub&BOOL1=all+of+these&FLD1=Keyword+Anywhere+%28GKEY%29+%28GKEY%29&GRP1=AND+with+next+set&SAB2=&BOOL2=all+of+these&FLD2=Keyword+Anywhere+%28GKEY%29+%28GKEY%29&GRP2=AND+with+next+set&SAB3=&BOOL3=all+of+these&FLD3=Keyword+Anywhere+%28GKEY%29+%28GKEY%29&PID=3966&CNT=25&SEQ=20050210082552&SID=1 I’ve even taught “a course”:http://library.kcc.hawaii.edu/external/psiweb/melanesia/First_Contact_Syllabus.htm on this topic at the University of Chicago (which is no small shakes). And this is not to mention the many classic travelogues that emerged from New Guinea that are still available to be read today: _Across New Guinea from the Fly to the Sepik_, _Papuan Wonderland_, _The Land That Time Forgot_, and so on.

In short, there is so much that we know and understand about first contanct in New Guinea — don’t even get me started on other parts of the world — that the appearence of this article and the universal condemnation of the tour operator described in it should be a relatively simple affair. But this is one dream that people are simply not willing to give up on, and so when what anthropologists say about this doesn’t match what they want to hear, they simply ignore it.

There’s so much wrong with this tour operator I really don’t know where to begin. But in case you were wondering: however cynical Behar is about this encounter, you should be even twice as cynical.

I’ve changed the motto in this blog’s masthead to reflect the fact that the date of my dissertation defense is now written, if not in stone, than in very very hard plastic and is only two and a half months away. Dissertations are complex documents — mine is now 375 pages long — and finishing them is so deeply entwined with your psychologicla well-being and professional progress that opening that black box of your psyche and looking inside in order to figure out ‘how you feel about your dissertation’ simply doesn’t make sense.

Better to just focus on the finish line. I’ve always liked Steve Levy’s charming little book _Insanely Great_ on the history of the creation of the first Macintosh, and I’ve now adopted Steve Jobs’s motto as my own. As Levy writes:

Jobs’s speeches were punctuated by slogans. Perhaps the most telling epigram of all was a three-word koan that Jobs scrawled on an easel in January 1983, when the project [the release of the first Mac] was months overdue. REAL ARTISTS SHIP. It was an awesome encapsulation of the ground rules in the age of technological expression. The term “starving artist” was now an oxymoron. One’s creation, quite simply, did not exist as art if it was not out there, available for consumption, doing well. Was [Douglas] Engelbart an artist? A prima donna — _he didn’t ship._ What were the wizards of PARC? Haughty aristocrats — _they didn’t ship._ The final step of an artist — the single validating act — was geting his or her work into boxes, at which point the marketing guys take over. Once you get the computers into people’s homes, you have penetrated their minds. At that point all the clever design decisions you made, all the tists and turns of the interface, the subtle dance of mode and modeless, the menu bars and trash cans and mouse buttons and everything else inside and outside your creation, becomes part of people’s lives, transforms their working habits, permeates their approach to their labor, and ultimately, their lives.

But to do that, to make a difference in the world and a dent in the universe, you had to ship. You had to ship. You had to ship.

Real artists ship.

It had to happen: The Everquest Reader is in the works, by Edward Wesp and Eric Hayot (CV here). Hayot has also been blogging at Printculture on all manner of things, including Freedom, Leverage, and Outlaws in Video Games. The site is powered using Nucleus CMS, which I hadn’t heard of before. Printculture is a pretty sight, but the fact that you can’t search for entries by authors is a pain — I wonder whether it was Nucleus or Printculture that saw fit not to include it.

The latest update on prospects at Mr. Kare has just been released. In the past six months or so their IP testing has found zones of gold at over 150 grams/ton. If Kare ever opens I’m going to have to eat my hat. But with the gold price what it is and Kare shaping up the way its shaping up, it looks like social issues might turn out to be the only thing to keep the project from developing.

A week or so ago I asked the question “what are the most popular ethnographies today that give you a sense of where the field is going, or at least what is popular right now?” With the help of a few friends, some commentors, a very large gin and tonic, and the internet, I came up with a few names I had never (or only vaguely) heard of before. Let me know if this makes sense of seems completely off to you.

First, Cori Hayden’s new book When Nature Goes Public: The Making and Biomaking of Bioprospecting in Mexica is the only ethnography that was mentioned by two separate people. My weakest area is the New World (the last ethnography of North America I read was Lesser’s “The Pawnee Ghost Dance Hand Game”). Cori is teaching at Berkeley, just finished a leave at Cambridge, and her book came out at Princeton. The blurbs on the back of the book are from Rayna Rapp and Rosemary Coombe, which in the gnomic, haiku-like combinatory game which is ‘blurbs on the back’ indicates a quirky but hip affiliation. In addition bioprospecting is a cool topic. So there you go: When Nature Goes Public.

Another area where I am remarkably shaky is medical anthropology. And this despite the fact that this field seems still to be very very popular. Perhaps it is for this reason that I am the last person in the world to discover the work of Paul Farmer. This is a name I’ve heard around and have now decided to read, thus making me possibly the last person in the world to notice this Harvard-affiliated, NPR-featured author. I mean the guy’s already got a biography out and he’s still churning out books and papers. Aids and Accusation appears on many of the Medical Anthropology syllabi that I looked at, but is now over a decade old. His most recent book, Pathologies of Power: Health, Human Rights, and the New War on the Poor is more recent, but seems less ethnographic — a Popular Book For The Educated Layman With Progressive Politics.

My knowledge of Africa is also very, very poor (again, recent ethnographies like “Divinity and Experience Among the Dinka” are about all I can come up with in this area of the world). And when designing a recent Intro Anthro syllabus the way the days worked out I needed a reading on gender with an ethnographic focus in Africa. Who does Gender In Africa? Dorothy Hodgson does, apparently. Once Intrepid Warriors and “Wicked” Women and the Reconfiguration of Gender in Africa are just four of the books she’s published in the decade since she got her Ph.D. from Ann Arbor. Plus, unlike most scholars who publish four books in ten years, these actually look to be good.

Also on the hot hot ethnography tip is Carloyn Nordstrom, a cheery scholar who has produced such upbeat volumes as The Paths to Domination, Resistance, and Terror, Fieldwork Under Fire: Contemporary Studies of Violence and Survival, and A Different Kind of War Story. Like Farmer’s most recent book, her Shadows of War: Violence, Power, and International Profiteering in the Twneyt-First Century is less ethnography and more public work (and likewise, it’s also part of the University of California’s “Public Anthropology” book series).

There are also numerous runners-up and and Pacific-centric volumes which are worth mentioning. Despite it’s unbelivably ghetto appearence Thomas Hyland Eriksen’s website may be of interest to some. In a recent discussion on anthropology and its relation to the public, a Belgian friend of mine noted that Norway is the only country in the world where anthropologists are taken seriously as public intellectuals. ” ‘What’s going on in Iraq?’ People are demanding,” he said, ” ‘We are very upset that the anthropologists haven’t yet told us what they think about this!’” On his account, Eriksen is responsible for this view in Norway. Yali’s Question: Sugar, Power, and History by Gewertz and Errington has also been published recently. Like many, I was disappointed that their book on the emerging middle class in Papua New Guinea was not up to their usual high standards, and I fear that they may have reached that point where ‘anthropology’ just becomes an exercise in a gracious liberal lifestyle. Still the ambition of the book — to respond critically to Guns Germs and Steel while discussing sugar processing in PNG — is admirable, and if anyone can pull it off it’ll be them.

Also popular with my ASAO homies are two volumes, both focusing on ‘restorative justice’: A Kind of Mending: Restorative Justice in the Pacific Islands and Passage of Change: Law, Society, and Governance in the Pacific. I have a strong sense that ‘restorative justice’ will prove to be the world shaking panacea to match such earlier ideas as “Inegrated Rural Development”. But who and I to poo-poo people trying to make the world a more just and safer place? I suspect that quality of the essays to be uneven, but this is a popular subject, these two volumes are all about it, and Anita Jowitt struck me as very sharp when I met her. A runner up is Holger Jeben’s recent edited volume on Cargo, Cult, and Culture Critique. There is nothing I care less about than cargo cults. But as a Melanesianist you have to read this literature to keep up. Luckily this volume is chock full of great scholars.

Another one that got a nod was Anna Tsing’s Friction: An Ethnography of Global Connection. Her work is obviously very intelligent, but some consider it bleeding-edge and a little too touchy-feely. A few years ago I had the chance to take a course with her and can confirm that she is not only incredibly intelligent, but also very very kind. She is always bleeding edge, however — sometimes the work is just a little too avant for me to take seriously (I feel the same ambivalence about the His Con people, who she shares a campus with). Having followed her work I feel like I’ll either love this book to death or really have trouble getting through it. One thing is for sure, though: certain professors with aspirations to Greatness and Public Relevance and the idea of ‘friction’ (borrowed from Klausewitz) is central to their Budding Theoretical Structure. So my bet is that if Tsing’s use of this term becomes widespread then their ability to bring their work into the Big Time will become more and more open to doubt.

So there you have it — a few of the books that I would like to, but will never have the time to, read. Let me know if you think I’m missing anything crucial, that you consider this project to be fundamentally flawed, etc. etc.

REAL LIVE SNOWMONKEYS JUST WAITING FOR YOU. WE ONLY NEED YOUR CREDIT CARD NUMBER TO CONFIRM YOU ARE 21!

This takes me back to the good old days when obscure psychological processes resulted in The Blog Entry that convinced half my readers that I could speak Japanese, and eventually began the Philip K. Dick-like rift in my consciousness that, once I figured out Rex and I were different people, resulted in the Huff Fandom.

“The week after I met Graham, Kathy and I won the USABDA adult syllabus Latin championships. The stiff mannerisms and contrived choreography of international-style ballroom disgusted me. I told Kathy she could find a new partner, took my winnings and gave Leuschke a call…”

“My romance with Iratze began almost as soon as the assasination attempts…”

“How can you say that when the genius of this plan lies in its stunning sincerity…?”

Here’s a researcher whose working on the state, violence, and the highlands in Papua New Guinea. Abby McLeod comes highly recommended — her thesis (you can read the abstract) looks very interesting indeed, as does the article she wrote with Phil Gibbs and Nicole Haley (both also extremely good eggs). My inability to get PDFs of Australian dissertations has driven me nuts for MONTHS now. I believe it is easier for me to get theses from France than it is Australia. This makes me cry on the inside. On the other hand, since I haven’t had the time to read Abby’s earlier paper with James “Jimmy” Weiner and Charles Yala despite the fact that I printed it up off of the ANU’s eprint repository (yeah eprint repository!!!) like TWO YEARS AGO I suppose that shifting the already frighteningly “printed material to empty space” ratio of my apartment with Yet Another Highlands Dissertation is perhaps not the best course of action anyway.

Ytcracker

Nerd Rap for the Nintendo Generation.